Together with the previous volumes, this work examines and exemplifies some key features of Kyoto School thought. While the essays presented here should be read in light of the socio-political criticism that has since been lodged against the Kyoto School and, more particularly, its founder Nishida Kitaro, most of them were written prior to the recent discussions and focus on issues of comparative philosophy and religious thought outside the contours of the debate. This should not, however, limit their approach to the earlier historical context. Abe's own distinct philosophy will almost certainly continue to influence a host of scholars, thinkers, and religionists for many years to come. His body of work reveals an original and innovative way of thinking that conveys an important message relating traditional Buddhist notions of nothingness and awakening to the contemporary scene.